Buddhist tales of Kamo no Chōmei about lay people and worldly passions.

Authors

  • NADEZHDA N. TRUBNIKOVA Voprosy Filosofii Journal; Russian Presidential Academy of National Economy and Public Administration

DOI:

https://doi.org/10.24866/1997-2857/2022-3/5-17

Abstract

Kamo no Chōmei’s Hosshinshū (early 13th century) contains tales not only about
righteous monks, but also about lay people from noble courtiers to commoners.
Their examples show how everyday life itself pushes a person to «escape from this
world», to enter the Buddhist path. The narration focuses on suffering, natural and
social disasters, as well as unquenched passions such as love, vanity, greed, or on a
completely prosperous existence, when it is suddenly revealed to a person in all its
senseless impermanence. Anything can awaken a person’s heart, and in this sense a
layman and a monk are equal: neither learning, nor even diligent adherence to the
precepts prevent the heart from dozing in ignorance – nor passions, nor sins prevent
awakening. But if the heart has once awakened, then the best way for a person after
that is to become a hermit. The appendix to the article contains a translation of the story
«On Saishōgonsuke Narikiyo’s son living on the Mount Kōya» made by the author.
Keywords: Japanese Buddhism, setsuwa tales, Kamo no Chōmei, Hosshinshū

Author Biography

  • NADEZHDA N. TRUBNIKOVA, Voprosy Filosofii Journal; Russian Presidential Academy of National Economy and Public Administration

    Doctor of Philosophical Sciences, Deputy Editor-in-Chief of the journal “Problems of Philosophy” of the Institute of Philosophy of the Russian Academy of Sciences, Leading Researcher at the School of Contemporary Humanitarian Studies of the Russian Academy of National Economy and Public Administration under President of the Russian Federation

Published

07-10-2022

How to Cite

Buddhist tales of Kamo no Chōmei about lay people and worldly passions . (2022). Humanitarian Research in the Eastern Siberia and the Far East, 3, 5-17. https://doi.org/10.24866/1997-2857/2022-3/5-17